1 Kings 8:60

Authorized King James Version

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That all the people of the earth may know that the LORD is God, and that there is none else.

Original Language Analysis

לְמַ֗עַן H4616
לְמַ֗עַן
Strong's: H4616
Word #: 1 of 11
properly, heed, i.e., purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
דַּ֚עַת may know H3045
דַּ֚עַת may know
Strong's: H3045
Word #: 2 of 11
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
כָּל H3605
כָּל
Strong's: H3605
Word #: 3 of 11
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
עַמֵּ֣י That all the people H5971
עַמֵּ֣י That all the people
Strong's: H5971
Word #: 4 of 11
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
הָאָ֔רֶץ of the earth H776
הָאָ֔רֶץ of the earth
Strong's: H776
Word #: 5 of 11
the earth (at large, or partitively a land)
כִּ֥י H3588
כִּ֥י
Strong's: H3588
Word #: 6 of 11
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יְהוָ֖ה that the LORD H3068
יְהוָ֖ה that the LORD
Strong's: H3068
Word #: 7 of 11
(the) self-existent or eternal; jeho-vah, jewish national name of god
ה֣וּא H1931
ה֣וּא
Strong's: H1931
Word #: 8 of 11
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
הָֽאֱלֹהִ֑ים is God H430
הָֽאֱלֹהִ֑ים is God
Strong's: H430
Word #: 9 of 11
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֵ֖ין H369
אֵ֖ין
Strong's: H369
Word #: 10 of 11
a nonentity; generally used as a negative particle
עֽוֹד׃ H5750
עֽוֹד׃
Strong's: H5750
Word #: 11 of 11
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more

Cross References

Deuteronomy 4:35Unto thee it was shewed, that thou mightest know that the LORD he is God; there is none else beside him.1 Kings 18:39And when all the people saw it, they fell on their faces: and they said, The LORD, he is the God; the LORD, he is the God.2 Kings 19:19Now therefore, O LORD our God, I beseech thee, save thou us out of his hand, that all the kingdoms of the earth may know that thou art the LORD God, even thou only.Isaiah 44:8Fear ye not, neither be afraid: have not I told thee from that time, and have declared it? ye are even my witnesses. Is there a God beside me? yea, there is no God; I know not any.Isaiah 45:22Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.Isaiah 44:6Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God.Joshua 4:24That all the people of the earth might know the hand of the LORD, that it is mighty: that ye might fear the LORD your God for ever.1 Samuel 17:46This day will the LORD deliver thee into mine hand; and I will smite thee, and take thine head from thee; and I will give the carcases of the host of the Philistines this day unto the fowls of the air, and to the wild beasts of the earth; that all the earth may know that there is a God in Israel.Isaiah 44:24Thus saith the LORD, thy redeemer, and he that formed thee from the womb, I am the LORD that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth by myself;Deuteronomy 4:39Know therefore this day, and consider it in thine heart, that the LORD he is God in heaven above, and upon the earth beneath: there is none else.

Analysis & Commentary

That all the people of the earth may know that the LORD is God, and that there is none else.

This verse contributes to the broader narrative of dedication of the temple, within the book's focus on Solomon's wisdom, temple building, and tragic apostasy.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

Historical Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. Solomon's reign (c. 970-930 BCE) represented Israel's golden age of peace and prosperity.

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

Questions for Reflection

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